Jesus Sends Me… As He was Sent.

Are you ready and willing to be a living exhibition of what life with God is like? Jesus invites you to join him in this adventure. Connecting in our World is the contact of the eternal with the mundane—and it can be a transforming adventure that we unwrap everyday.

“Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’” —Matthew 28:18-20 

The command here is to “make disciples.” The context expects us to be out in our world accomplishing this ultimate priority. While going, we are to multiply ourselves by making new disciples, baptizing them and guiding them until they are living out these truths in their own lives—making disciples themselves! Jesus demonstrated his own commitment to “going” by his birth and life among us. He identified with those he loved as he sought to make disciples. I wonder if instead of following Jesus’ example, we practice a “Great Omission” today—we post a sign or run an ad and wait for the lost to find their own way to us. As shepherds, let’s go meet the sheep where they are. 

Scriptures emphasize going. John 15 focuses on going and bearing fruit. In Mark 16 Christ says, “Go into all the world and preach the Gospel to all creation.” In John 20:21, Jesus says, “As the Father has sent me, I am sending you.” Yet we often say, “Come, come, come. Come to our ___________ program. Come to our beautiful facility. Come to our activity.” We even have it turned around so that we find ourselves getting mad, disgusted and discouraged with our friends because they don’t come—yet Jesus told us to go. We have no right to expect others to draw close until we have been faithful in going. 

HUNGER FOR GOD

The Bible teaches that our lives are “letters” read by those people around us (2 Cor. 3:2). The disciplemaker must take time to cultivate the spiritual disciplines of Bible study, prayer, evangelism and spiritual breathing (confession of sin and complete yielding to the Spirit). We should be able to say, as Paul said to the Corinthians, “Follow my example, as I follow the example of Christ” (1 Cor. 11:1). Students can sense the intensity of my relationship with God when they spend time with me. My personal time with Christ spills over and affects people around me more than any other time investment I make—students know when my quiet time is going well, and they can tell when it isn’t. 

COMPASSION FOR PEOPLE

Jesus lived in a world of hurting and needy people. Matthew 8:14-15 describes an instance when Jesus was at Peter’s house, and he saw Peter’s mother-in-law sick in bed with fever. Jesus touched her hand and the fever left her. The teen years are hard. The challenges students face are only intensified by struggles with self-image, acceptance and meaning in life. We must compassionately understand the basic needs students have if we intend to minister to them. In Five Cries of Youth, Merton Strommen details these basic needs and how we as disciplemakers and even youth workers can deal with them.

Strommen surveyed more than seven thousand teenagers about their values, beliefs, opinions and concerns about themselves, their friends, their world, and their God. He writes, “If you listen, you can hear cries, rising out of the data with compelling insistence: sobs, angry shouts, hurrahs, protests and jeers.” Our love for hurting students should come from an overflow of our personal relationship with Christ.

Mark 1:40-45 refers to this principle: “A man with leprosy came to him and begged him on his knees… Filled with compassion, Jesus reached out his hand and touched the man.” 

Likewise, we need to let compassion come alive in us as we interact with students. 

Leaders must be prepared to confront the questions students are facing: Who am I? Why am I here? Where am I going? In Leadership, Barry St. Clair describes a leader’s role in the lives of students:

Webster defines leadership as the ‘ability to show the way or guide the course of action of another by going before or going beside.’ As you examine that definition, one thing becomes apparent about being a leader. You can’t show someone else the way to go unless you have been there (or are going there) yourself. In other words, the quality of your life will determine the quantity of your influence. As you minister to students, you must catch hold of the concept that, ‘If I take care of the depth of my spiritual life, then God will take care of the breadth of my disciplemaking adventure.’ Simply stated, leadership is a life-style. God can use you to influence others, but your influence will be in proportion to the type of lifestyle that you lead. 

My connecting skills are only valuable when they are supported by a meaningful relationship with God. 

RELATIONAL ABILITIES OF A DISCIPLEMAKER 

Because of the significance of the connecting intentionality, we realize that disciplemakers need to develop several convictions: 

WILLINGNESS TO SPEND TIME WITH PEOPLE (for example as Youth Workers with Students) 

Many students today lack significant relationships with adults due to the breakdown of the family, economic pressures requiring both parents and teens to work, and the development of a youth subculture that tends to breed mistrust and misunderstanding between generations. If people only see us on Sundays, and we are “phantom” Christians the rest of the week, they may easily conclude that we don’t really care about them as individuals. We must earn the right to be heard and show our concern for them by learning about their interests and becoming involved in their lives. 

SENSITIVITY TO PEOPLES’ DEVELOPING IDENTITIES (for example as Youth Workers with Students)

Like many of us, students are people in transition. As disciplemakers and youth leaders, we need to be aware of the emotional, mental, physical and spiritual makeup of our students (and our friends & neighbors) and their various stages of development. Be careful not to stereotype or categorize others—each deserves individual attention and care. This individual love means accepting students even with their imperfections. It’s common to know students, family and friends who are struggling to form their unique identity—and to see them undergo personality changes and try new fads. We must strive to accept each individual as God’s creation rather than condemn or judge their self-worth.

Our sensitivity should include speaking the truth in love when a student’s new individuality infringes upon the rights of others. Remember that discipleship and discipline are as closely related as they sound. 

A DOSE OF AGGRESSIVENESS 

Growing up, my mom and I used to go fishing. We never just sat in the boat waiting for fish to jump in. Of course not! We aggressively went after them, making an effort to find out where the fish were, and then caught them. “When he [Jesus] saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest to send out workers into his harvest field.’” —Matthew 9:36-38

Jesus called us to join him in fishing for men, not waiting for fish to swim up to us. We must aggressively, but lovingly and tactfully, go after them. In John 4, Jesus said, “Lift up your eyes. Look into the fields. See that they are white unto harvest.” Often we are so busy planning our own programs and looking at our own problems that we fail to see how ripe the harvest is. That’s why Jesus urged us to look around and see how ready the harvest really is. Compassion should lead us to vigorously pursue Christ’s example and commission. 

WILLINGNESS TO IDENTIFY WITH THE ANOTHER’S WORLD

For example, Teenagers can easily develop a dichotomy in their minds—the church world, and the “real” world. What goes on in the church world is good and valuable; but it doesn’t relate, in their minds, to the real world. When we penetrate the real world that students live in by going on their turf, the dichotomy breaks down. Our teaching has new value as they realize that a daily walk with Christ does relate to them. A side benefit of entering the world of students is that we gain a better understanding of what life is like for them. Too often we teach from theory or old personal experiences rather than dealing with the real issues this generation is facing this month. 

CONSISTENCY IN CONNECTING

We must have the conviction that connecting is as important two years into our friendships and ministries as it is during the initial months of our friendships. We must guard against the “sigh of relief” syndrome that says, “I used to do that, but thankfully, I’m past that stage.” Connecting is a continual process that expresses the value we place on people. Threats to consistency: 

Connecting takes time and effort. Building relationships and penetrating circles of friends does not come naturally. If we fail to take the time or encourage other leaders and students to make intentional contacts, we soon will become an ingrown group without any non-Christian friends or fringe students close enough to impact. 

Connecting takes courage and boldness.

A problem that we face in maintaining a connecting intentionality is what Pat Hurley refers to as the stomach problem—visiting a high school campus, students’s homes, local hangouts, etc. all require a certain amount of guts. 

Perhaps this is what Paul was experiencing when he wrote to the Corinthians: “I came to you in weakness and fear, and with much trembling” (1 Cor. 2:3). Fear is a natural response as we leave our own spiritual and peer comfort zone to “cross-culturally” contact teens. But if we are afraid to go to them, isn’t it easy to see why they would be terrified to come to a church or church-based group? Remember Christ’s promise: “I am with you always, to the very end of the age” (Matt. 28:20). 

Results may come slowly. We must face the possibility that we will not see the impact of our connecting intentionality for a long time. I remember my first contacts well. Not only was I nervous, but I felt awkward and out of place; yet I was always praying and asking God to help me know what to say. I wanted students to know that I was truly interested in their lives and cared enough to spend time with them. Connecting is slow and often discouraging, but trust develops over time. 

Remember the wisdom of Galatians 6:9: “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.” 

—by Dave & Rennie Garda, Cadre Missionaries, dave@cadremissionaries.com

 

Are You Aware of Jesus’ Disciplemaking Secret Sauce?

Jesus Shhh transparent.png

Because of your history with CadreBlog, we want to honor and thank you in a special way. 

You are among the very first to hear about Cadre’s brand new bookThe Disciplemaking Genius of Jesus: The Why, What, and How of Disciplemaking Friendships that Multiply.

That’s right. We wanted to do something special for our longtime friends like you—so we’ve printed a limited number of special book covers we’re calling our “Pre-release Friend Edition.” 

Here’s how the brand new book is laid out…

Section 1 The WHY of Disciplemaking Friendships

  • Introduction: Are We Confidently Walking In Circles?
  • Chapter 1 Why Disciplemaking Like Jesus?

Section 2 The WHAT of Disciplemaking Friendships [Discover the Secret Sauce]

  • Chapter 2 It All Starts with TW
  • Chapter 3 Add Generous Amounts of K4
  • Chapter 4 Stir It All Together with D3

Section 3 The HOW of Disciplemaking Friendships

  • Chapter 5 Start Here Start Now—with PIE
  • Conclusion: Your Disciplemaking Friendship Stories

This book explores…

  • Why disciplemaking friendships is a way of life is for every follower of Jesus.
  • The three irreducible minimums for Jesus-like disciplemaking friendships that multiply (a.k.a., Jesus’ disciplemaking “secret sauce.”
  • Tons of real-life stories that reveal the nuts and bolts of Jesus-like disciplemaking friendships.
  • Almost 400 questions to make you think and wrestle what disciplemaking friendships that multiply looks like in real life with your family and friends.
  • The three most important first steps for engaging God and others in a disciplemaking friendship.
  • How to listen and respond to the Holy Spirit’s leading in the formation and development of disciplemaking friendships that multiply.

Plus, each of the five chapters concludes with application and discussion questions perfect for reading and wrestling what you learn together with family and friends. 

We’ve built-in bulk-quantity discounts up to 33% off for larger quantities. And discounts start for as few as 5 or more.

  • Buy 5 – 10 and get 10% off
  • Buy 11 – 20 and get 15% off
  • Buy 21 or above and get 18% off
  • Buy 50 or above and get 33% off
  • Go here: to order your copies today.

Kavanah: The linking of God’s Power & Presence with our Obedience…

The very nature of Kavanah is the discovery of a life where God’s presence AND power wraps His arms around us. But not us in any mind-set, but rather us as yielded, available and obedient so that God can work in, through and around us. The understanding of Kavanah is best grasped as an english paragraph contained in a single Hebrew/Aramaic word.

Kavanah transforms life as we know it. We enter a life where we willingly join God with a blank-page invitation for Him to actively live in and through us with His unlimited presence and power. This isn’t a Sunday morning hour of sitting but rather a 24/7 life-together. Kavanah doesn’t fit in a box, program or hour, it busts out all 8 sides of the box and ushers us into a daily way of life with God, together. Kavanah powers and connects us intimately with God and then to each other as we share in His Word, Prayer, Love and daily life. Sadly, Kavanah illustrations have often been limited to the context of intentional prayer. Don’t get me wrong, Kavanah & prayer are essentially linked, but so are Kavanah & the Word, Kavanah & our being loved to love, and Kavanah & all of life.

To better understand the transformational power of a Kavanah life we need to grow in our understanding of how the Bible makes us aware of God’s manifest presence, not only his omnipresence:

Kavanah is the difference that moves us beyond saying “God is everywhere,” to saying “God is here with me.”

As we travel the Route 66 of our disciplemaking friendships we encounter an intentional link between a live lived in God’s presence, our obedience and His active power—these knit together to form the intersection and clarity of Kavanah.

Following are some passages that call out Kavanah invitation to live a transformational life with God. What passages would you add?

God answered Moses: “My presence shall go with thee, and I will give you rest” (33:14). The Hebrew word for “rest” here translates to “a comfortable, peaceful confidence.” Notice how God’s presence results in a change to how I live.

I love how the active presence, power and leaning in of Abraham leads a heathen king to declare, “God is obviously with you, helping you in everything you do…” (Genesis 21:22)

God promised Joshua that no enemy could stand against him when his Kavanah was active: “No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you. Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them.” (Joshua 1:5–6). 

The angel of the Lord appeared to Gideon and affirmed his Kavanah, “Mighty hero, the Lord is with you!” … “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!” (Judges 6:12, 14).

God told Isaiah of a special Kavanah promise he makes to those he loves: “O Israel, the one who formed you says, “Do not be afraid, for I have ransomed you. I have called you by name; you are mine. When you go through deep waters, I will be with you. … because you are precious to me. You are honored, and I love you.” (Isaiah 43:1-2, 5).

God’s Kavanah comes through the power of the Holy Spirit with us: “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere…” Acts 1:8

In the Old Testament God places himself with his people, but they don’t always respond in Kavanah… God leans in regardless of our leaning back because it’s the nature of His grace (WHILE we were yet sinners, Christ died for us, Romans 5:8). So God’s presence alone isn’t kavanah, yet God let’s us know that it’s his desire for his people to have Him in the midst of their daily lives: “I am the one who brought them out of the land of Egypt so that I could live among them” Ex 29:45-46; ‘The Lord says, “Shout and rejoice, O beautiful Jerusalem, for I am coming to live among you.’” Zech 2:10-11.

But kavanah rings loud when he combines his presence and our leaning as pictured in Ezekiah 37:27: “I will make my home among them. I will be their God, and they will be my people.

In the New Testament God continues to let us know that he desires to dwell with us: “So the Word became human and made his home among us. He was full of unfailing love and faithfulness.” John 1:14

But the joy of Kavanah is when his presence is responded to as we receive (gospel) this presence: “And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth.” John 17:3; and ‘For we are the temple of the living God. As God said: “I will live in them and walk among them. I will be their God, and they will be my people.’” 2 Cor 6:16

I love the simplicity of disciplemaking that shares this life of Kavanah as our bullseye—the intersection of God’s presence, God’s power and my heart in obedience.  We see this clarity painted when the Babylonian Talmud Berakat 32:b stresses that four practices particularly require this Kavanah bullseye:

Our Rabbis taught: Four things require to be [always] done with Kavanah, namely, study of the Torah [to intimately know it’s author], good deeds [our response to be being loved as we overflow love], praying at all times, and one’s worldly occupation [in all of life starting with our family].  

Jesus isn’t shy about linking himself to this picture of active Kavanah when in Matthew 11:28 he declares “Come to me (with/presence), all of you who are weary and carry heavy burdens, and I will give you rest.”

I never tire of reviewing how Kavanah is woven start-t- finish into the disciplemaking friendship challenge of Matthew 28:18-20.

“Jesus came and told his disciples, “I have been given all authority in heaven and on earth. Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.” — Matthew 28:18-20

Where do you see the weaving of the Spirit’s active power, our being sent wrapped up in Jesus assurance of his continual presence?

I invite you to join me in leaning in with Kavanah clarity as you live today, tomorrow and the next day. And know like Moses and Jesus that this means you’ll not be alone, you have God’s active presence so that others will notice that “there’s something different about you because God is with you wherever you go…”

—————————————————————————————————
If you want to live and grow in Kavanah I suggest you walk through The Disciplemaker’s Living Guide with family and friends. You’ll embrace our 25 favorite disciplemaking passages with Kavanah and each other. I promise you, you’ll look at life and live differently. —Dave Garda, Your Cadre Disciplemaking Friend & Missionary of Encouragement
For the portable digital edition you can go directly to the iBookstore on your iPhone, iPad or computer.
For the printed edition or reader’s PDF edition you can visit us at our online disciplemaker’s store…

For live disciplemaking training, Disciplemaking Learning Communities, Preaching, teaching or training with your church, group or ministry you can contact rennie@cadremissionaries.com

APATHY

Preface to Email From Hell

Dear Christian Students,

E-mail is truly an amazing and funny thing. For example, somehow I “accidentally” received this e-mail memo from . . . HELL! It is from a high-ranking general in Satan’s evil army—a demonic warrior named Ichabod—and is written to the demons who have been strategically assigned to Christian students like YOU! I’m not sure how this message ended up on my computer—except for the fact that maybe one of God’s angels intercepted it and somehow sent it my way so I could share it with you in this Bible study booklet! I wouldn’t be surprised if I start getting these e-mail memos on a regular basis! If I do, you can count on the fact that I will inform you of the enemy’s tactics—so that you will not be ignorant of his plans to make you spiritually ineffective (II Corinthians 11:3). When you are finished reading, please share it with EVERY student and disciplemaker you know—so they, too, will be on guard against the attacks of the evil one (Ephesians 6:10).

Your partner in Christ for your generation, Bill Allison


Apathy: Try to Put Their Spiritual Fire Out Slowly! 

To: All of my young demons of destruction!

From: Ichabod Ebenezer Beelzebub, General of Sector 666

RE: Our Greatest Threat: Christian Students

As your superior in evil, I must confess that nothing makes me tremble more than THOUSANDS of students praying! I HATE THAT! The thought of the damage done to our side as a result of this makes my scales crawl! It may be months before we recover the lost ground— but recover the lost ground we must!

So, instead of direct attacks on the Enemy from the outside (which has only hurt us and rallied them), I think it is time for a not-so-new, sneakier strategy. I propose a return to the strategy of making student ministries crumble from the inside out! Since each of you has been assigned to tempt, discourage, and frustrate Christian students in youth groups all over the world, I want to encourage you to influence them to do various “innocent” acts of destruction—with the hope that we can actually get Christian students to hurt the work of God for us! For the next several months, I will guide you with specific pieces of advice about how to help Christian students ruin their lives and youth groups.

Lesson #1: Apathy is a Demon’s Best Friend! 

One of the most important and effective weapons we have in the battle with Christian students—especially those Christian students who have grown up in Christian homes—is apathy. That is, some Christian students don’t REALLY care about God or building His kingdom! As a lord of Satan himself, I rejoice in EVERY Christian student who is lukewarm! Anything that makes the Enemy vomit must be good for our side (see Revelation 3:16)! However, a growing number of Christian students are becoming radicals! They love God and are actively working to tell other students about God’s love. THIS MUST BE STOPPED! Somehow, we must work to take the edge off these radicals and lead them down the slippery slope of apathy!

This is why the Enemy has so many of His volunteer and full-time workers in what He calls “youth ministry.” He knows youth ministry is the most strategic mission field in America! This 85 percent is a frightening statistic indeed—and frankly, this is something the big boys in Hell have been working on for years—but with very little success! Furthermore, around 44 percent of all people who trust Christ as their Savior do so because of the witness of a close friend or relative! So, if Christian students ever get serious about impacting their non-Christian friends for Christ—we are most certainly doomed! Why? Because non-Christian students are receptive to the gospel—especially when it is presented by a trusted Christian friend! YIKES! This should have you more than a little concerned! At ALL costs, don’t let students catch a vision for reaching other students!

Apathy Generator: Busyness! 

How can you stop the radical Christ-following students? Let me offer the following apathy-tactics that we are currently using with some success. Once students reach the junior high/middle school years, encourage them to get overly BUSY doing things that are good—but not necessarily what is BEST! The goal here is to get them busy doing anything except that which is eternally important! You know the old saying, “If the Devil can’t make you bad, he’ll make you busy!” Remember: we work for the Devil—so let’s bury those students in busyness. (It’s working quite well with adults these days!) Get younger students focused on themselves, being popular and cool, and involved in the zillions of good activities that demand all of their time and attention. Good is the worst enemy of best—and if students get so caught up in good things—they will never have time to do that which is eternally best! For older students, focus their attention solely on buying cars, working at McDonalds, and making money for college—all “good” things that can be used to choke their spiritual fruitfulness (see Mark 4:19). Help Christian high school students forget the fact that they only have so many years to be in a youth ministry—lest they make the most of those years!

Note: Getting older students over-involved in work is only effective if they work on Wednesday nights and/or Sundays so they will have to miss Bible studies and youth group meetings! BIG CAUTION: IF students prioritize their involvement in youth ministry activities, the whole busyness approach could backfire on us! Think about it. Students stay connected to a strong, healthy youth ministry—never missing a Bible study. Then they start telling other students they know from all the activities they are involved in outside of the youth ministry about their “AWESOME” youth group. This makes me sick to think of the damage that could be done! So if you choose to lure Christian students into the busyness trap, make sure they get so busy that they cut themselves off from their church’s youth ministry!

When All Else Fails: Romantic Diversions 

If busyness doesn’t make Christian students apathetic about God and their church youth ministries, pull out the big guns and hit them where it really hurts— romantic relationships! When trying to pull radical Christian students out of the life of a vibrant youth ministry, I have found only a few tactics more successful than sending non-Christian girlfriends or boyfriends into their lives! Get a spiritual dynamo guy interested in an open-minded non-Christian knockout of a babe! How many Christian guys can resist this? HA! I love this job! Get that missionary wanna-be of a young woman to date the beer-drinking star of the football team—even just one time! Sometimes it only takes one date—and you’ve got them! HA! I REALLY love this job! Pull them from the fire of other Christians SLOWLY so they cool off just a little bit. Don’t try to take them from hot to cold in one day! Just try to SLOWLY cool them down degree by degree and before they know it—they are spiritual popsicles! This starts by taking them out of the influence of youth ministry—and away from adult youth workers and other radical Christ-following students who really love them. Before long, they stop reading the Bible, praying, and sharing their faith. From there, it is a fast moving ski-ride down to spiritual Iceland.

I have so much more to teach you, my little demons of SLOW destruction, but these suggestions will get you started in the art of creating apathy in Christian students! Slowly and steadily take the spiritual fire of Christian students down—one little degree at a time. Remember: spiritual destruction via apathy is a slow steady leak—not a one time blow out!


Don’t Just Sit There—Do Something About It! 

It is my hope that the articles in these lessons stimulate you to serious thinking and action! The best way to use this booklet is in a group discussion situation. So each chapter will be accompanied by thought provoking Bible study questions you can use for self or group studies.

1. It is important to note that we can’t blame the Devil for the bad choices we make! Think about someone you know who was once a radical Christ-follower but is now apathetic about spiritual things. Perhaps this person is YOU! What are some choices that Christian students make that SLOWLY take away their passion for Christ? How does the slippery slope away from Jesus get started?

2. What can Christian students do to keep their passion for Christ stoked hot and burning bright? Be specific.

3. What do the following verses teach us about how our enemy will try to keep us from living passionately for Jesus?

II Corinthians 11:3 Ephesians 6:10-18

4. What do the above verses teach us about how to fight our enemy?

5. Why might Christian students be more of a threat to Satan’s kingdom?

6. “If the Devil can’t make you bad, he’ll try to make you busy.” Is this statement in any way true in your life? Be specific.

7. In YOUR life, how might GOOD be the worst enemy of BEST?

8. Read Mark 4:1-20. What is choking your spiritual fruitfulness?

9. What “big guns” does the enemy tempt you with? What temptations do you struggle with the most? What is the area of your greatest weakness? Who can you talk to about this?

10. If you were the enemy, how would you plan to attack YOU?


If you’re wanting to prevail against apathy we invite you to enjoy the dramatic audio and share this experience with friends, family time or in your small groups.

Download your FREE copy of the APATHY Email and Study Questions as a printable tool: efh-apathy-handout

 

Want to learn more ways to fight the enemy? We offer two printed volumes (Email from Hell, More Email from Hell) or 10 stand-alone Dramatic Audio editions with companion PDF Training.


© 2017 Cadre Missionaries, Training Article. CadreBlog, Dramatized Email From Hell Audio, All rights reserved. 

Your 2018 Kavanah Read Thru the New Testament

Want to change your life forever?

For years now we’ve been talking about “the 15 minutes a day that will change your life forever.” So this is your invitation to join us—and to invite others to join you—in this 2018 adventure.

Of course, we’re talking about reading the Bible. But not just reading the Bible—as good as that can be. What we’re talking about is reading the Bible together. Why together? Because reading the Bible by yourself is great, but reading the Bible together is exponentially more transformative. 

[Don’t believe us? Here are two true stories: True Story #1  True Story #2.]

Our 2018 NT Chronological Plan.

Have you ever wondered what a chronological New Testament would look like? Or how the Gospels describe the same event with different words and perspective? If so, this reading plan is for you. It’s impossible to state exactly in what order everything happened but this is an attempt and we hope it will bring new light to the eternal story of Jesus Christ. 

We invite you to jump in with us as we utilize the YouVersion App and it’s reading plan feature. Simply activate the NT CHRONOLOGICAL plan. We also suggest that you activate the daily reminder feature . Since it’s a 6 month plan we’ll be able to read this plan twice during 2018.

During the first half of the year (182 days) we’ll read thru the New Testament to observe Kavanah priorities. For the second half of the year (182 days) we’ll go deeper as we re-read the New Testament digging into the link between following Jesus and prayerfulness. We’ll start the read in January, but we’ll be inviting new friends to jump in along the way.Wherever we are in the sequence we invite you to begin where we are and read with us. 

We invite you to read with us and friends using YouVersion and the NT Chronological plan during 2018. Jump in anytime and keep reading with us.

YouVersion App: God’s Word is WITH you.

Tens of millions of people are using the Bible App™ to make God’s Word a part of their daily lives. Download the free app and access your bookmarks, notes, and reading plans from anywhere. Enjoy hundreds of versions, including audio, all on your mobile device. We’ll be using the NLT text and audio personally, but we invite you to read in the version of your choice.

The YouVersion Bible app makes it possible to not only read the Bible online via your smart phone, iPad, or computer, but you also can read it in whatever translation you choose. Another bonus is that you can also listen to an audio of each day’s readings for FREE!

But Wait! There’s More!

As we read through the New Testament together this year, we’re going to be looking for Kavanah. What’s Kavanah? That’s a great question.

Kavanah is a Hebrew word that helps us understand how God empowers us to live as disciplemakers. In its simplest form, Kavanah means “to aim.” In disciplemaking, it describes the place where my disciplined actions meet God’s active presence in my life. If disciplemaking is about following Jesus together, every day, we need his power to do it. And Kavanah helps us see how.

We find the roots of Kavanah in the Babylonian Talmud. Berakoth 32b says, “Our Rabbis taught: Four things require to be done with Kavanah, namely, [study of] the Torah, good deeds [loving others and showing kindness], praying always, and one’s worldly occupation.”

Kavanah is how we hit the bullseye as a disciple. It enables us to be filled up by Jesus, anticipating what God is going to do in us, through us and around us. We practice these four priorities with others, depending on the help of the Holy Spirit to hit the Kavanah bullseye…

So as we read this year, I suggest every time you come across one of the four Kavanah priorities in your Bible reading, you make a note in your Bible like so…

W = study God’s Word to know and love God

P = prayerfulness

L = loved extravagantly by God to love others

C = a C323 (Colossians 3:23) life of worship

If you’re really into crazy and fun, consider using four different colored pencils/highlighters—one for each of the four Kavanah priorities. When you’re done, you’ll have a fun and simply way of seeing just how much Kavanah is in the New Testament.

As we study, pray, love and live together, we hit the bullseye as disciples—who makes disciples—who make more disciples.

 

Well, there are only two questions left to ask:

1. Are YOU in? Let us know…

2. Whom will you invite to join you? We invite you to share this post and invite them. What are you waiting for?

Bonus: You can ask to join one of our Facebook Reading groups where you can see others questions and insights plus share your own.    Group 1.    Group 2.

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Want to read more? The better, stronger relationship with God that you’ve always longed for will not happen accidentally.